Rashtriya Samaj Sewa Samiti

(हिन्दी)

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God, Soul and Mankind

God created the soul. The relationship between the soul and God is that of a son and father. The soul by its mistake separated from its father and came with Kaal-Brahm to this Kaal-Lok. After coming here, Kaal-Brahm filled it with vices and ended its inner consciousness through Trigun Maya and gave it the title of a living being. In whichever living being’s body this soul goes, it remains influenced by its demerits and merits. It has forgotten its original place, original Master (Father). It is bearing one after another hardship in the cycle of birth-death in this Kaal-Brahm’s lok. God Himself comes to save this soul from this grest distress and to take it back to that original place. When this soul obtains a human body, only at that time its salvation is possible. But, because of not having the true knowledge and the true way of worship, the soul in the human body is unable to gain the benefits of bhakti. As a result of which, it does less of bhakti and more of wrongdoings. For the salvation of the soul, first of all, there is a dire need of social reform because the malpractices and the vices spread in the society do not let a soul succeed in bhakti. Therefore, at present the Bhakti Yug has commenced. The foretellers have stated that 4 years after the Independence of india i.e. in 1951, a Greatman will be born who will cause rise of the humanity through a spiritual revolution. When the 5505 years of Kalyug would have passed, then his activity will become faster and at the beginning of the 21st Century, there will be peace in the world. 5505 years of Kalyug have passed in 1997. Welfare of the whole world will occur; there will be an environment like that of Satyug. Influenced by the viewpoints of that Great Saint, a religious organisation will be formed, which will spread the viewpoints of that Saint not only in India but in the whole world. A turmoil will arise amongst the corrupt. For the upliftment of humanity, Rashtriya Samaj Sewa Samiti has been formed by the inspiration of God to make the society free from the vices and enrich with bhakti.

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A famous Foreteller of France, Nostradamus, and a Foreteller of America, Florence, have stated that a Saint will bring spiritual revolution in India. The entire world will accept his viewpoints. There will be upliftment of the humanity. This effect will begin at the end of the 20th Century and will become evident to everyone at the beginning of the 21st Century. Influenced by the viewpoints of that Saint, a religious organisation will be formed, and the message of humanity will reach the whole world – the earth will become like Heaven. 

Aims and Duties of “Rashtriya Samaj Sewa Samiti”

In Other Words, Rashtriya Samaj Sewa Samiti is a Religious Panchayat (Committee).

Duty of a Panchayati (Arbiter)”

Majority of the Panchayats have forgotten their duties because leaving righteousness the Panchayats have become limited to politics. Similarly, Vidhan Sabha, which is a Panchayat of the State, has also become based on politics; it has forgotten righteousness. Likewise, the Parliament (Rajya Sabha and Lok Sabha) has also become fully influenced by politics and has moved away from righteousness. With politics, there will always be relief to one side and hardship to the the other side. Only with righteousness, there can be benefit to everyone.

There is an episode in Mahabharat:-

When Draupadi was being disrobed, at that time, Bheeshm Pitamah, Dronacharya and Karan were especially entertained by Prince Duryodhan. Due to this, influenced by the vice of politics, they had forgotten their duty. Pandavs, due to their foolishness, being victims of the conspiracy of politics, had become helpless.

In that assembly (Panchayat), Vidur ji was the only one righteous Panchayti (arbiter). He said clearly.

In Respected Garibdas ji’s speech:-

Vidur kah yeh bandhu thaara, ekae kul ekae parivara

Duryodhan na julm kamaavae, kshatriya abla ka rakshak kahaavae

Apni ijjat aap utaarae, teri nind ho jag mein saarae

Vidur ke mukh par lagaa thapeda, tu to hai Pandavon ka chera (chamcha)

Tu to hai baandi ka jaaya, Bheeshm, Dron, Karan muskaya

Meaning: – In that assembly (Panchayat), Devotee Vidur ji was the only righteous Panchayti (arbiter). He spoke impartially that Oh Duryodhan! Just think, by disrobing the daughter-in-law (Draupadi) of your family, you are yourself dishonoring yourself. You have even forgotten the Kshatriya Dharm; a Kshatriya is a protector of a woman.

Bereft of reason, arrogant Duryodhan, declining the righteous advice of the Arbiter, instead said to his brother Dushasan, “Slap this Vidur.” Dushasan did the same, and said, “You always speak in favour of the Pandavs. You are their flatterer.” Arrogant Duryodhan, under the influence of politics, even gave the advice to slap his paternal uncle Vidur. Righteous Arbiter Vidur left the assembley. This should be the duty of a Panchayti (arbiter). He/she should speak the truth. If others do not agree, then he/she should leave that assembly.

But in that assembly, Draupadi was being disrobed. Even then Bheeshm Pitamah, Dronacharya and Karan remained seated there. What was their aim? It is clear; they had a big defect in them. Even they wanted to see the private parts of the woman.

Gentlemen! If even one amongst the three of them (Bheeshm Pitamah, Dronacharya and Karan) had stood up and said, “Dare anyone touch the “woman’s” clothes!” These three were such warriors that nobody would have dared to fight with even one of them. Bheeshm was the grandfather. First of all, it was his duty. He should have said, “Duryodhan! Do not disrobe Draupadi. You brothers may do whatever you want.” Secondly, he should have said, “Oh guilty Duryodhan! Your raising hand on your paternal uncle is like raising hand on your father.” He should have threatened him. But influenced by politics, nobody discharged the duty of an arbiter. That is why, all of them had a terrible plight in the battle of Mahabharat. Only Vidur was a righteous soul who was a good arbiter. Therefore, now a righteous Panchayat “Rashtriya Samaj Sewa Samiti” has been formed.